㈠ 求一篇介绍美国大学生活的英语文章
Marks of Distinction
Twenty-nine Nobel laureates have been affiliated with Cornell as faculty members or students. The 2005– Cornell faculty included 3 Nobel laureates, a Crafoord Prize winner, 2 Turing Award winners, a Fields Medal winner, 2 Legion of Honor recipients, a World Food Prize winner, an Andrei Sakharov Prize winner, 3 National Medal of Science winners, 2 Wolf Prize winners, 5 MacArthur award winners, 4 Pulitzer Prize winners, 2 Eminent Ecologist Award recipients, a Carter G. Woodson Scholars Medallion recipient, 4 Presidential Early Career Award winners, 20 National Science Foundation CAREER grant holders, a recipient of the National Academy of Sciences Award for Initiatives in Research, a recipient of the American Mathematical Society's Steele Prize for Lifetime Achievement, a recipient of the Heineman Prize for Mathematical Physics, 3 Packard Foundation grant holders, a Keck Distinguished Young Scholar, 2 Beckman Foundation Young Investigator grant holders, and 2 NYSTAR (New York State Office of Science, Technology and Academic Research) early career award winners.
Statistics
OverviewFounded 1865 By Ezra Cornell and Andrew Dickson White.
Opened 1868 Morrill Hall was the first building constructed on the main Ithaca campus, which today includes more than 260 major buildings on 745 acres.
Identity Public and private Cornell is the federal land-grant institution of New York State, a private endowed university, a member of the Ivy League, and a partner of the State University of New York. It has been described as "the first American university" because of its founders' revolutionarily egalitarian and practical vision of higher ecation, and is dedicated to its land-grant mission of outreach and public service.
Colleges and schools 14 Seven undergraate units and four graate and professional units in Ithaca, two medical graate and professional units in New York City, and one in Doha, Qatar.
㈡ 美国学生的生活 英语作文
Last holiday I was so lucky to join a summer camp to the United States, which deepened my understandings toward the middle school lives of US students. Here, I want to have a brief introction to their life in my point of view.
To begin with, what the US students impress me most is their tolerance and forgiveness. Most students there are very understandable and they won't get annoyed when you do something unsuitable. They will think you are doing this just e to cultural differences or something like that, which moves me a lot.
Secondly, the US students are also famous for their excellent capability of Do-it-Yourself. The majority students always tend to have a try by themselves, which is a precious ability for scientific research.
Thirdly, American students enjoy communicating with others as well. Most of them are so talktive and knowledgable that you will sometimes doubt that if you are talking to a teenager.
Finally, creativity is also a manifest feature of American students. They are in pursuit of unconvention all the time and make best effort to outsmart their peers.
These characteristics above are all valuable personalities which most of our Chinese students lack. So it is vital for us to learn from them and become more independent.
㈢ 英语作文，给你美国的笔友介绍一下你的学校生活和家庭生活。
我在外打拼多年，身心略显疲惫回到家乡的时候，心里总是充满了一股浓浓的暖流。感觉仿
佛有一杯甘甜在滋润着我心田，又似有一盏明灯照耀在我身旁，激励着我的斗志和激情。而当我将目光投向家乡的山水云间、花草丛间、人物群间时，我的心中又变
得豪情满怀。那曾经的往事历历在目，老师的关怀、母校的扶助、家乡的恩惠，一直是我记忆深处永不磨灭的烙印，让我感叹这个文明社会充满爱心，因为爱心传承
变得更加文明，也就让人心中一直满怀感恩心，感谢人间洋溢和谐情。
曾经幼小的我，生在农村，家境贫寒，没有享受过太多童年欢乐时光，
有的只是生活的艰难困苦。小学毕业的我，虽然以优异成绩考入镇上的重点中学，但因家里太穷，没指望再去念书。记得离开学已过了十多天了，一次在外拾柴回
家，看见家里来了位陌生人，一问才知是镇上中学的罗老师，爬了几十里山路来做我父母思想工作，让我去念书。他在我家呆了好几个小时，详细了解了家里情况，
知道家里确实困难后，当即表示一定想办法解决部分学费问题。并给父母说，家里困难是要克服的，但再苦也不能苦了孩子，再穷不能穷教育，要将孩子教育好，孩
子以后有出息了，家里情况不就会慢慢有所改善吗？他的一言一语，至今一直留在我脑海中，让人明白，贫穷不是过错，贫穷并不可怕，可怕的是失去了改变这种面
貌的勇气和希望。他的话终于感动了父母，最终我又背上行囊，踏上了漫漫的人生求学之路。
上中学那几年，老师一直给我很多关心和照顾。
生病时无微不至关照我，成绩下滑时努力鼓励我。学校也给了我很多帮助，减免了部分学费，让我不受经济困惑太重，能安心读书。在他们全力关照和鞭策下，我终
于完成了初中、高中阶段学业，并以优异成绩考入本省一所知名大学。拿到大学通知书那一天，我既高兴又忧愁，高兴的是父母的希望、自己的付出终有成果，可以
再创人生辉煌。忧愁的是一大笔费用不知又从何而来。恰好那时，村主任听说我考上大学的消息面临学费困难时，说不用担心，村上会给予一笔奖励的，毕竟村上考
上大学的太少了，得鼓励鼓励。一句话，说得心里踏实好多，暖洋洋的，这个时代、这个社会真是充满了爱的光芒，到处飘荡文明之花，到处都是热心肠。
是呀，没有家乡的扶助，没有母校的关怀，没有老师的教诲，就不会有今天的我。我要感谢他们，是他们给了我温暖如春的昨天，让人有信心有能力站在这充满温
情、充满和谐的今天。我们一定要将这种精神传承下去，去营造祖国大家庭到处洒满阳光、爱心如潮的明天，这是新时期每个社会公民应具有的品德，要将爱心接力
棒一站一站传递下去，这个社会才会变得更加美好文明和谐。
知恩图报，滴水之恩当涌泉相报，虽然在一些人看来早已有些脱离实际。因为对
于那些帮助过我们的人来说，可能不知他们身在何方，远在何处，无法回报。但对于今天的我们来说，要做的并不是一定要对他们进行回报，也许他们根本不需要我
们回报。他们希望的是我们能尽力帮助那些更需要帮助的人，是要将这种精神薪火相传，去关爱、去温存那一颗颗创伤的心灵。不图回报，无私奉献、博爱宽容是这
种精神的内涵。共建和谐，共创文明，人人有责，每一个人在构建和谐社会中都要承担责任，这个社会才有前进的动力，才会变得文明和谐。
当
人间真情不变，爱心持之以恒。世间情谊不断，点亮和谐音符。拥有一颗感
恩的心，你将变得博爱真诚，做一个社会文明的人，你就赢得文明社会喝彩，持有一份责任之心，你将变得更加坦率果敢。从身边做起，从小事做起，从你我做起，
去营造我们更加美丽、文明、和谐的社会新生活
㈣ 美国学生和中国学生生活的区别英语作文
life in US is dangerous. You never know if the guy you just talked to had a gun in pocket. You never know if your classmate is a drug dealer or a gangster. If smoking or acting like a jerk is a sign of "cool" to a Chinese student, Tattoos, alcohol or drugs are a sign of "cool" to a student in US. You might have seen a group fight in your school, but you might have no idea what a gun fight is like.
However, students in US like sports. Asking a student who is good at maths or English, he or she is mostly likely to be have no idea; whereas, asking them who the best football, basketball, baseball players are, you will get the answers right away. Girls in US like playing soccer and going to gyms. Chinese students only like sports they are good at. They don't feel like ever playing something they are not good at. Chinese girls barely do exercises. They hate sweating. They don't think sports have anything to do with them.
A good student in China studies by doing homework and extra exercises to get themselves more familiar with more types of questions. A good student in US would be more likely to go to libraries and read books that they are interested in. They often like working on a group project or research paper. They believe that is a better way to develop problem-solving skills and it is more fun to solve a realistic problem.
㈤ 关于美国人一天的生活的英语作文
Before my sister go to school by bus, I always go home crying, because I am afraid to sisterwon't come, but her sister in her car, will always comfort me. I'm happy so little, but they don't know. I'm after they leave, or cry, tears flowing down like a waterfall. Before that I have to stay in the mirror. I become brave. Quick lift the sixth grade, so to make up, so I can't go home this year, when the tears are not obedient to climb up the eyes. I told myself, I can't cry, I had enred. In the sister on the bus at that moment, I looked at my sister a familiar and lovelyface, but also bear the taste of the kind of tears in my eye, I feel I grow up, I learn to be strong.Don't cry. I thought to myself: my sister will be back, will I'm sure, she dared not come back. I have been using it to eliminate the doubts in my mind and tears, the two words in my mind"wandering" I am pleased.
I grew up, in that sister go the moment.
㈥ 问爸爸在美国的生活方式有什么不同英语作文
My name is xx,a lovely girl.Like singing and dancing.Every day I eat,I don't like milk,but my mother told me healthy.I like to eat chocolate,because it is very delicious.I like to eat fruit,because it is sweet.
Everyday I sleep very late,but up early in the morning.I like an idol,he called xx,because he is very handsome.I like the color is red and yellow.I like sports,it can make me alive.I will go on Sunday on Saturday with classmates,because it is my day of relaxation.My room is a mess,I like it.
This is my life habit
㈦ 美国的生活方式与中国生活方式的不同之处，要英文版的
,my english is not very good.
美国Stanford University, the United States Institute of the International Advisory sociologist Michel Arnold, through a lot of information on all kinds of contemporary American way of life summed up in nine, namely: 1.苟活those type; 2. To maintain those type ; 3. subsidiary who type; 4. competitor type; 5. Achievers type; 6. the self-type; 7. experience type; 8. social awareness-type; 9. integrated. If more than nine lifestyle groups type can be divided into four main categories: need-driven (1.2); oriented (3.4.5.); Oriented (6.7.8.); Internal and external to the joint type (9) .
The following briefly describes the American way of life of this nine.
First, type苟活From: 6000000苟活the United States, who with the characteristics of extreme poverty, tend to despair, depression, withdrawal, suspicion. Their dissatisfaction with their situation, and against the conservatism. The vast majority of people with low levels of ecation, health and aging. In all Americans, they believe that the fastest growing environmental change.
Second, the maintenance of those types: the maintenance of the United States were 1,100 million, these people with anger, suspicion and a tendency to rebel, is considered the consequences of not taking things for people aggressive. They do not like as苟活who have lost hope, are still trying to make progress in the economy. However, a considerable number of people forced by poverty, often involved in underground economic activities such as smuggling and drug trafficking.
Third, sub-type are: This is the type of the various lifestyles of some of the largest, about 6,000 million people. A subsidiary of the United States are generally seen as the middle class is traditional, consistent, conservative, moral, non-experienced and family oriented, patriotic - the most ancient values and way of life-style groups. They are the main driving force is to adapt to, rather than performance.
Fourth, a competitor type: these people have a strong sense of initiative, ambition, competitiveness and grandiose style, for their hard work and have achieved considerable success, there were more than a subsidiary of the desire and requirements. About 13 million Americans belong to this category, this is a full self-confidence has been a subsidiary of the way of life to the achievements of those groups in the conversion process of the transition groups.
V. type achievements are: about 3,500 million Americans, in the export-oriented groups in the peak position. They establish this "system", but still holds the course of the system, this is a way of life has been the establishment of specific groups, they have the talent, hard work, self-dependence, career success and happiness. Achievements of those type of people tend to compare conservative firmly in the political and social opposition to drastic change.
Sixth, self-Type: This is the youngest of the United States values and way of life groups (the average age of the type of people 21 years of age). These young Americans (600) is a strong surge of changes in export-oriented groups from coming into. Them to develop into an internal orientation, participation, found, and create new interest, the objectives of the development of new self-type person. Would like to contribute, initiative, serious and good flamboyant, self-transcendence and self-satisfaction, and innovative, this is a distinct characteristic of youth.
7, experience-based: In general, their self-type than in the age groups to large, thus tending to leave the lifestyle they grew up groups farther outward. Their personal issues through deep thinking and ideas or through hedonism and experimentation, to seek a direct experience vivid. The number of about 1,100 million. These people have received a good ecation, most of them to engage in high-paid technical and professional work, but with the achievements of those types, they pay attention to political freedom, the organization's lack of confidence in leadership.
VIII, social awareness-type: there are about 1,500 million people, their social problems, social trends and social events. They are successful and influential at the same time is a sign of maturity - both inward and outward achievements of the complex, although this is a variety of groups, but they have a common belief that man and nature and other living should be, and can live in harmony and non-material aspects of life more important than substance.
IX integrated: not a lot of people will be living a real integration of faith - this type is probably only 300 million Americans. Their outward and inward of the decision of the permeability characteristics of the two double.
Reflect the achievements of integrated and community-based groups in the double sense of characteristics: they are creators, instigators, observers and creators; they are open, self-confidence, like self-expression and often the target of prediction.
Into the way of life for more than nine groups, which is a description of Western popular "Who are we?"
Method. It to people's needs, vision, drive and expectations to explain the difference: Why is some of the arguments in support of some people; why some people are a powerful ruler, and others who are subject to weak; why a some people have a talent in mathematics and some other artists who have talent and so on.
Groups living in a variety of lifestyles, you would like to reflect on how the world should be. If voluntary simplicity is a picture of an ideal society, then he will live a lifestyle of simplicity. Therefore, in the long history of the process, using a variety of ways of life to shape the future is very effective.
中国Speaking from a large vernacular it! \ "Points will be together a long time, or a long period of sub-\." The same is true of the sacred and the secular? Of course not so simple!
Mr. Zhu is above the Western expert, no one really said that the traditional Chinese way of belief. Why is this so?诸贤not necessarily understand the traditional Chinese, but not accustomed to the traditional Chinese concept of to express the ideas. the so-called transcendental and secular traditions of the Chinese appears to be inseparable from, which can be two arguments from the Confucian point of view the focus of this issue.
They are the focus of debate, it seems to me that the existence of such a fact that the different ways: one is the indivial people who are \ "sub \." In the sense there is no one's son, not a human being, nor any person son not a human being. Therefore, we arrive at a very strange logic: sub = person and person = son. Confucianism's role from the start of the utmost importance from the \ "Ren \" starting to now, "his son Jun-chen," the name, because once the two were linked together to form some kind of secular or sacred or the relationship, he can be the owner of the world combined. Confucian thought you said it is secular or sacred? love child is a secular or sacred?
From the Taoist point of view, they look at alts who, when people look at, it seems very modern means. He acknowledged that each of \ "I \" rather than the Confucian virtue of Nintoku. But do not forget, Taoism and Confucianism in the theory of confrontation started when Neo-Confucianism to Taoism to absorb on its own, the God beyond too, has been used as a politics of ecation is not only the strength of people's minds, but also to bring back the compulsory political forces, secular society in to the suppression of the Ming and Qing dynasties lived. is a sacred truth than to the actual social life and benefit will be to distort. Taoist this time becomes very poor, it seems a divine transcendence of religion, the actual in civil society to take a very secular form of the original to satisfy both the general public of the requirements of the secular and the sacred.高人are the single-plank bridge on to the imperial examination system to the competition. But you can say it clearly, the people worship God in the end more than secular or sacred? While it is vulgar, but is not responsible for the people, and in the elite, it is beyond doubt. They use a very coarse resolution of the sanctity of their secular life. the sacred into a secular tool. but This is still a low-level balance. What a way out? The biggest problem people always the survival of some of the most fundamental question, you let him raise the realm of classical study, it is not腰疼stood to speak, I do not know enough hungry Han Han hunger.
In short, the Taoist everyone \ "I \" all of their \ "de \" to directly face the \ "Road \", which is a lot like the situation of post-modernism, "all are equal before God in <Bible> equality before. "However, too much freedom, it is rather at a loss, or if the above mentioned诸贤have no choice (although not the case of traditional Chinese very); Confucian reverse the line, they like the Christian After Constantine the Great in the East Rome, as political beliefs and formed a quasi-religion of the Holy Alliance, a hand is sacred and inviolable <by> Code of truth, the other hand is the Dao. This is very scary. But in any case, the rule of the Ming and Qing Dynasties and the community to maintain between the rule of a unified empire of the traditional internal harmony and between the sacred and the secular balance of more or less effective.
Christianity in China is now the development of fast, why not? The traditional balance has been broken. To establish a new balance is not up because the existing ideology is a variant of Christianity, if we do not want to become a Christian country, unless more quickly to restore the traditional respect in this area over the past few years had seen some efforts, but have little effect, the key is the ecation system that most young people can grow in maturity, we failed the ideological and political work. Course settings or in disregard of and take into account the growth in the value of people have their needs, and we can not in the West, where Mr. methods to find a ready-made. We can even say that our efforts not only failed to nourish the hearts of hungry children, but also simply to drive the direction of utilitarianism.
From the original sense, Taoism is the belief that free, but bound by norms of Confucian order, he will not be at a loss. Confucianism Confucianism ecation, where the original is also moderate and respect for human nature, and later, although the political use of moderate ecation in the political (especially the imperial examination system) under the mandatory clear color, but, because of the Taoist-style "self-oriented" thinking to balance the teaching of Confucianism, social harmony can be maintained quite well.
From the current situation in view of the world, any sense of the monotheistic religions would probably have been impossible to dominate the world. Habermas, etc. This is also the place feel more anxious, since they know the family and the church to strike a balance between the value of the ecational system of the genesis of the neglected , then we should find some in China to solve the crisis of modern components very useful. which is the key to China has never monotheistic, Ning而勿are secular with strong colors and simple life of faith and the basic tenets of the way. that is sacred than in the human relations in daily see. sacred than the "Heaven" pulled though very low, it can coexist with the secular life balance. This is probably the performance of harmony between man and nature is a form of it!
The mainstream of Western philosophy is a philosophy or theory of knowledge can be said to have \ "the philosophy of object \", it is fortunate that there are Christian was able to balance so that the "two Greek" in the complementarity of the two to meet the needs of life. However, science and theology are in extreme level operation into a new cultural forms is not very easy. The development of the Chinese people can be said has always been a symbiotic human life and wisdom, such as the wisdom of Confucianism and Taoism. This intelligence can also be say that it is a \ "people's philosophy of \." Since the rule of the world's monotheistic religions can not, can we not help the blood flowing in our traditional Chinese intelligence?
This is a opportunity to see whether or not we are conscious or whether they can consciously make the necessary efforts!
In front of some people's analysis, the spread of Christianity, the Government must not hard-pressure, do not allow the international environment, and the other is the more pressure you actually develop it sooner. The so-called "oppression of the more serious the opposition is stronger," the most effective way is to Singapore \ \ Taiwan \ \ Korean \ \ Japan, to co-exist has never been more than God's way of multi-religious coexistence have to accept to accept a new religion. Now that it is already more than God, be it more of a God? According to those advanced in East Asia The experience of countries in all the development of traditional culture can be a good place to grow form conversion, Christianity was effectively curbed and the local effective integration of traditional beliefs, but also the peaceful coexistence of symbiosis. a way of life is different from Europe and the United States. While they are not expected to seek the universal, at least temporarily to protect the health of it!
In short, along the West Habermas and others, including the idea of going there is no way out. It is obvious the feeling is that \ "people fell so that others昭昭\"! Handan toddler is likely to crawl and go.套一句Mao Zedong as saying that \ "Kou acute deep trouble, made the focus of risk," I am afraid of诸贤begging look.这个答案满意吗？
㈧ 介绍美国学生校园生活的英语作文
It ' s my honor to be here to tell you something about the school life in the US.Most American students ,few of whome cycle to school,go to school by bus or on foot. Many students have their lunch at shool after vhich they never have a rest .At 3 o'clock ,when it is the time the last class of the day come to an end ,they enjoy themselves in playing bastetball ,playing football ,swimming etc.How wonderfully they live.