㈠ 求一篇介紹美國大學生活的英語文章
Marks of Distinction
Twenty-nine Nobel laureates have been affiliated with Cornell as faculty members or students. The 2005– Cornell faculty included 3 Nobel laureates, a Crafoord Prize winner, 2 Turing Award winners, a Fields Medal winner, 2 Legion of Honor recipients, a World Food Prize winner, an Andrei Sakharov Prize winner, 3 National Medal of Science winners, 2 Wolf Prize winners, 5 MacArthur award winners, 4 Pulitzer Prize winners, 2 Eminent Ecologist Award recipients, a Carter G. Woodson Scholars Medallion recipient, 4 Presidential Early Career Award winners, 20 National Science Foundation CAREER grant holders, a recipient of the National Academy of Sciences Award for Initiatives in Research, a recipient of the American Mathematical Society's Steele Prize for Lifetime Achievement, a recipient of the Heineman Prize for Mathematical Physics, 3 Packard Foundation grant holders, a Keck Distinguished Young Scholar, 2 Beckman Foundation Young Investigator grant holders, and 2 NYSTAR (New York State Office of Science, Technology and Academic Research) early career award winners.
Statistics
OverviewFounded 1865 By Ezra Cornell and Andrew Dickson White.
Opened 1868 Morrill Hall was the first building constructed on the main Ithaca campus, which today includes more than 260 major buildings on 745 acres.
Identity Public and private Cornell is the federal land-grant institution of New York State, a private endowed university, a member of the Ivy League, and a partner of the State University of New York. It has been described as "the first American university" because of its founders' revolutionarily egalitarian and practical vision of higher ecation, and is dedicated to its land-grant mission of outreach and public service.
Colleges and schools 14 Seven undergraate units and four graate and professional units in Ithaca, two medical graate and professional units in New York City, and one in Doha, Qatar.
㈡ 美國學生的生活 英語作文
Last holiday I was so lucky to join a summer camp to the United States, which deepened my understandings toward the middle school lives of US students. Here, I want to have a brief introction to their life in my point of view.
To begin with, what the US students impress me most is their tolerance and forgiveness. Most students there are very understandable and they won't get annoyed when you do something unsuitable. They will think you are doing this just e to cultural differences or something like that, which moves me a lot.
Secondly, the US students are also famous for their excellent capability of Do-it-Yourself. The majority students always tend to have a try by themselves, which is a precious ability for scientific research.
Thirdly, American students enjoy communicating with others as well. Most of them are so talktive and knowledgable that you will sometimes doubt that if you are talking to a teenager.
Finally, creativity is also a manifest feature of American students. They are in pursuit of unconvention all the time and make best effort to outsmart their peers.
These characteristics above are all valuable personalities which most of our Chinese students lack. So it is vital for us to learn from them and become more independent.
㈢ 英語作文，給你美國的筆友介紹一下你的學校生活和家庭生活。
我在外打拚多年，身心略顯疲憊回到家鄉的時候，心裡總是充滿了一股濃濃的暖流。感覺仿
佛有一杯甘甜在滋潤著我心田，又似有一盞明燈照耀在我身旁，激勵著我的鬥志和激情。而當我將目光投向家鄉的山水雲間、花草叢間、人物群間時，我的心中又變
得豪情滿懷。那曾經的往事歷歷在目，老師的關懷、母校的扶助、家鄉的恩惠，一直是我記憶深處永不磨滅的烙印，讓我感嘆這個文明社會充滿愛心，因為愛心傳承
變得更加文明，也就讓人心中一直滿懷感恩心，感謝人間洋溢和諧情。
曾經幼小的我，生在農村，家境貧寒，沒有享受過太多童年歡樂時光，
有的只是生活的艱難困苦。小學畢業的我，雖然以優異成績考入鎮上的重點中學，但因家裡太窮，沒指望再去念書。記得離開學已過了十多天了，一次在外拾柴回
家，看見家裡來了位陌生人，一問才知是鎮上中學的羅老師，爬了幾十里山路來做我父母思想工作，讓我去念書。他在我家呆了好幾個小時，詳細了解了家裡情況，
知道家裡確實困難後，當即表示一定想辦法解決部分學費問題。並給父母說，家裡困難是要克服的，但再苦也不能苦了孩子，再窮不能窮教育，要將孩子教育好，孩
子以後有出息了，家裡情況不就會慢慢有所改善嗎？他的一言一語，至今一直留在我腦海中，讓人明白，貧窮不是過錯，貧窮並不可怕，可怕的是失去了改變這種面
貌的勇氣和希望。他的話終於感動了父母，最終我又背上行囊，踏上了漫漫的人生求學之路。
上中學那幾年，老師一直給我很多關心和照顧。
生病時無微不至關照我，成績下滑時努力鼓勵我。學校也給了我很多幫助，減免了部分學費，讓我不受經濟困惑太重，能安心讀書。在他們全力關照和鞭策下，我終
於完成了初中、高中階段學業，並以優異成績考入本省一所知名大學。拿到大學通知書那一天，我既高興又憂愁，高興的是父母的希望、自己的付出終有成果，可以
再創人生輝煌。憂愁的是一大筆費用不知又從何而來。恰好那時，村主任聽說我考上大學的消息面臨學費困難時，說不用擔心，村上會給予一筆獎勵的，畢竟村上考
上大學的太少了，得鼓勵鼓勵。一句話，說得心裡踏實好多，暖洋洋的，這個時代、這個社會真是充滿了愛的光芒，到處飄盪文明之花，到處都是熱心腸。
是呀，沒有家鄉的扶助，沒有母校的關懷，沒有老師的教誨，就不會有今天的我。我要感謝他們，是他們給了我溫暖如春的昨天，讓人有信心有能力站在這充滿溫
情、充滿和諧的今天。我們一定要將這種精神傳承下去，去營造祖國大家庭到處灑滿陽光、愛心如潮的明天，這是新時期每個社會公民應具有的品德，要將愛心接力
棒一站一站傳遞下去，這個社會才會變得更加美好文明和諧。
知恩圖報，滴水之恩當湧泉相報，雖然在一些人看來早已有些脫離實際。因為對
於那些幫助過我們的人來說，可能不知他們身在何方，遠在何處，無法回報。但對於今天的我們來說，要做的並不是一定要對他們進行回報，也許他們根本不需要我
們回報。他們希望的是我們能盡力幫助那些更需要幫助的人，是要將這種精神薪火相傳，去關愛、去溫存那一顆顆創傷的心靈。不圖回報，無私奉獻、博愛寬容是這
種精神的內涵。共建和諧，共創文明，人人有責，每一個人在構建和諧社會中都要承擔責任，這個社會才有前進的動力，才會變得文明和諧。
當
人間真情不變，愛心持之以恆。世間情誼不斷，點亮和諧音符。擁有一顆感
恩的心，你將變得博愛真誠，做一個社會文明的人，你就贏得文明社會喝彩，持有一份責任之心，你將變得更加坦率果敢。從身邊做起，從小事做起，從你我做起，
去營造我們更加美麗、文明、和諧的社會新生活
㈣ 美國學生和中國學生生活的區別英語作文
life in US is dangerous. You never know if the guy you just talked to had a gun in pocket. You never know if your classmate is a drug dealer or a gangster. If smoking or acting like a jerk is a sign of "cool" to a Chinese student, Tattoos, alcohol or drugs are a sign of "cool" to a student in US. You might have seen a group fight in your school, but you might have no idea what a gun fight is like.
However, students in US like sports. Asking a student who is good at maths or English, he or she is mostly likely to be have no idea; whereas, asking them who the best football, basketball, baseball players are, you will get the answers right away. Girls in US like playing soccer and going to gyms. Chinese students only like sports they are good at. They don't feel like ever playing something they are not good at. Chinese girls barely do exercises. They hate sweating. They don't think sports have anything to do with them.
A good student in China studies by doing homework and extra exercises to get themselves more familiar with more types of questions. A good student in US would be more likely to go to libraries and read books that they are interested in. They often like working on a group project or research paper. They believe that is a better way to develop problem-solving skills and it is more fun to solve a realistic problem.
㈤ 關於美國人一天的生活的英語作文
Before my sister go to school by bus, I always go home crying, because I am afraid to sisterwon't come, but her sister in her car, will always comfort me. I'm happy so little, but they don't know. I'm after they leave, or cry, tears flowing down like a waterfall. Before that I have to stay in the mirror. I become brave. Quick lift the sixth grade, so to make up, so I can't go home this year, when the tears are not obedient to climb up the eyes. I told myself, I can't cry, I had enred. In the sister on the bus at that moment, I looked at my sister a familiar and lovelyface, but also bear the taste of the kind of tears in my eye, I feel I grow up, I learn to be strong.Don't cry. I thought to myself: my sister will be back, will I'm sure, she dared not come back. I have been using it to eliminate the doubts in my mind and tears, the two words in my mind"wandering" I am pleased.
I grew up, in that sister go the moment.
㈥ 問爸爸在美國的生活方式有什麼不同英語作文
My name is xx,a lovely girl.Like singing and dancing.Every day I eat,I don't like milk,but my mother told me healthy.I like to eat chocolate,because it is very delicious.I like to eat fruit,because it is sweet.
Everyday I sleep very late,but up early in the morning.I like an idol,he called xx,because he is very handsome.I like the color is red and yellow.I like sports,it can make me alive.I will go on Sunday on Saturday with classmates,because it is my day of relaxation.My room is a mess,I like it.
This is my life habit
㈦ 美國的生活方式與中國生活方式的不同之處，要英文版的
,my english is not very good.
美國Stanford University, the United States Institute of the International Advisory sociologist Michel Arnold, through a lot of information on all kinds of contemporary American way of life summed up in nine, namely: 1.苟活those type; 2. To maintain those type ; 3. subsidiary who type; 4. competitor type; 5. Achievers type; 6. the self-type; 7. experience type; 8. social awareness-type; 9. integrated. If more than nine lifestyle groups type can be divided into four main categories: need-driven (1.2); oriented (3.4.5.); Oriented (6.7.8.); Internal and external to the joint type (9) .
The following briefly describes the American way of life of this nine.
First, type苟活From: 6000000苟活the United States, who with the characteristics of extreme poverty, tend to despair, depression, withdrawal, suspicion. Their dissatisfaction with their situation, and against the conservatism. The vast majority of people with low levels of ecation, health and aging. In all Americans, they believe that the fastest growing environmental change.
Second, the maintenance of those types: the maintenance of the United States were 1,100 million, these people with anger, suspicion and a tendency to rebel, is considered the consequences of not taking things for people aggressive. They do not like as苟活who have lost hope, are still trying to make progress in the economy. However, a considerable number of people forced by poverty, often involved in underground economic activities such as smuggling and drug trafficking.
Third, sub-type are: This is the type of the various lifestyles of some of the largest, about 6,000 million people. A subsidiary of the United States are generally seen as the middle class is traditional, consistent, conservative, moral, non-experienced and family oriented, patriotic - the most ancient values and way of life-style groups. They are the main driving force is to adapt to, rather than performance.
Fourth, a competitor type: these people have a strong sense of initiative, ambition, competitiveness and grandiose style, for their hard work and have achieved considerable success, there were more than a subsidiary of the desire and requirements. About 13 million Americans belong to this category, this is a full self-confidence has been a subsidiary of the way of life to the achievements of those groups in the conversion process of the transition groups.
V. type achievements are: about 3,500 million Americans, in the export-oriented groups in the peak position. They establish this "system", but still holds the course of the system, this is a way of life has been the establishment of specific groups, they have the talent, hard work, self-dependence, career success and happiness. Achievements of those type of people tend to compare conservative firmly in the political and social opposition to drastic change.
Sixth, self-Type: This is the youngest of the United States values and way of life groups (the average age of the type of people 21 years of age). These young Americans (600) is a strong surge of changes in export-oriented groups from coming into. Them to develop into an internal orientation, participation, found, and create new interest, the objectives of the development of new self-type person. Would like to contribute, initiative, serious and good flamboyant, self-transcendence and self-satisfaction, and innovative, this is a distinct characteristic of youth.
7, experience-based: In general, their self-type than in the age groups to large, thus tending to leave the lifestyle they grew up groups farther outward. Their personal issues through deep thinking and ideas or through hedonism and experimentation, to seek a direct experience vivid. The number of about 1,100 million. These people have received a good ecation, most of them to engage in high-paid technical and professional work, but with the achievements of those types, they pay attention to political freedom, the organization's lack of confidence in leadership.
VIII, social awareness-type: there are about 1,500 million people, their social problems, social trends and social events. They are successful and influential at the same time is a sign of maturity - both inward and outward achievements of the complex, although this is a variety of groups, but they have a common belief that man and nature and other living should be, and can live in harmony and non-material aspects of life more important than substance.
IX integrated: not a lot of people will be living a real integration of faith - this type is probably only 300 million Americans. Their outward and inward of the decision of the permeability characteristics of the two double.
Reflect the achievements of integrated and community-based groups in the double sense of characteristics: they are creators, instigators, observers and creators; they are open, self-confidence, like self-expression and often the target of prediction.
Into the way of life for more than nine groups, which is a description of Western popular "Who are we?"
Method. It to people's needs, vision, drive and expectations to explain the difference: Why is some of the arguments in support of some people; why some people are a powerful ruler, and others who are subject to weak; why a some people have a talent in mathematics and some other artists who have talent and so on.
Groups living in a variety of lifestyles, you would like to reflect on how the world should be. If voluntary simplicity is a picture of an ideal society, then he will live a lifestyle of simplicity. Therefore, in the long history of the process, using a variety of ways of life to shape the future is very effective.
中國Speaking from a large vernacular it! \ "Points will be together a long time, or a long period of sub-\." The same is true of the sacred and the secular? Of course not so simple!
Mr. Zhu is above the Western expert, no one really said that the traditional Chinese way of belief. Why is this so?諸賢not necessarily understand the traditional Chinese, but not accustomed to the traditional Chinese concept of to express the ideas. the so-called transcendental and secular traditions of the Chinese appears to be inseparable from, which can be two arguments from the Confucian point of view the focus of this issue.
They are the focus of debate, it seems to me that the existence of such a fact that the different ways: one is the indivial people who are \ "sub \." In the sense there is no one's son, not a human being, nor any person son not a human being. Therefore, we arrive at a very strange logic: sub = person and person = son. Confucianism's role from the start of the utmost importance from the \ "Ren \" starting to now, "his son Jun-chen," the name, because once the two were linked together to form some kind of secular or sacred or the relationship, he can be the owner of the world combined. Confucian thought you said it is secular or sacred? love child is a secular or sacred?
From the Taoist point of view, they look at alts who, when people look at, it seems very modern means. He acknowledged that each of \ "I \" rather than the Confucian virtue of Nintoku. But do not forget, Taoism and Confucianism in the theory of confrontation started when Neo-Confucianism to Taoism to absorb on its own, the God beyond too, has been used as a politics of ecation is not only the strength of people's minds, but also to bring back the compulsory political forces, secular society in to the suppression of the Ming and Qing dynasties lived. is a sacred truth than to the actual social life and benefit will be to distort. Taoist this time becomes very poor, it seems a divine transcendence of religion, the actual in civil society to take a very secular form of the original to satisfy both the general public of the requirements of the secular and the sacred.高人are the single-plank bridge on to the imperial examination system to the competition. But you can say it clearly, the people worship God in the end more than secular or sacred? While it is vulgar, but is not responsible for the people, and in the elite, it is beyond doubt. They use a very coarse resolution of the sanctity of their secular life. the sacred into a secular tool. but This is still a low-level balance. What a way out? The biggest problem people always the survival of some of the most fundamental question, you let him raise the realm of classical study, it is not腰疼stood to speak, I do not know enough hungry Han Han hunger.
In short, the Taoist everyone \ "I \" all of their \ "de \" to directly face the \ "Road \", which is a lot like the situation of post-modernism, "all are equal before God in <Bible> equality before. "However, too much freedom, it is rather at a loss, or if the above mentioned諸賢have no choice (although not the case of traditional Chinese very); Confucian reverse the line, they like the Christian After Constantine the Great in the East Rome, as political beliefs and formed a quasi-religion of the Holy Alliance, a hand is sacred and inviolable <by> Code of truth, the other hand is the Dao. This is very scary. But in any case, the rule of the Ming and Qing Dynasties and the community to maintain between the rule of a unified empire of the traditional internal harmony and between the sacred and the secular balance of more or less effective.
Christianity in China is now the development of fast, why not? The traditional balance has been broken. To establish a new balance is not up because the existing ideology is a variant of Christianity, if we do not want to become a Christian country, unless more quickly to restore the traditional respect in this area over the past few years had seen some efforts, but have little effect, the key is the ecation system that most young people can grow in maturity, we failed the ideological and political work. Course settings or in disregard of and take into account the growth in the value of people have their needs, and we can not in the West, where Mr. methods to find a ready-made. We can even say that our efforts not only failed to nourish the hearts of hungry children, but also simply to drive the direction of utilitarianism.
From the original sense, Taoism is the belief that free, but bound by norms of Confucian order, he will not be at a loss. Confucianism Confucianism ecation, where the original is also moderate and respect for human nature, and later, although the political use of moderate ecation in the political (especially the imperial examination system) under the mandatory clear color, but, because of the Taoist-style "self-oriented" thinking to balance the teaching of Confucianism, social harmony can be maintained quite well.
From the current situation in view of the world, any sense of the monotheistic religions would probably have been impossible to dominate the world. Habermas, etc. This is also the place feel more anxious, since they know the family and the church to strike a balance between the value of the ecational system of the genesis of the neglected , then we should find some in China to solve the crisis of modern components very useful. which is the key to China has never monotheistic, Ning而勿are secular with strong colors and simple life of faith and the basic tenets of the way. that is sacred than in the human relations in daily see. sacred than the "Heaven" pulled though very low, it can coexist with the secular life balance. This is probably the performance of harmony between man and nature is a form of it!
The mainstream of Western philosophy is a philosophy or theory of knowledge can be said to have \ "the philosophy of object \", it is fortunate that there are Christian was able to balance so that the "two Greek" in the complementarity of the two to meet the needs of life. However, science and theology are in extreme level operation into a new cultural forms is not very easy. The development of the Chinese people can be said has always been a symbiotic human life and wisdom, such as the wisdom of Confucianism and Taoism. This intelligence can also be say that it is a \ "people's philosophy of \." Since the rule of the world's monotheistic religions can not, can we not help the blood flowing in our traditional Chinese intelligence?
This is a opportunity to see whether or not we are conscious or whether they can consciously make the necessary efforts!
In front of some people's analysis, the spread of Christianity, the Government must not hard-pressure, do not allow the international environment, and the other is the more pressure you actually develop it sooner. The so-called "oppression of the more serious the opposition is stronger," the most effective way is to Singapore \ \ Taiwan \ \ Korean \ \ Japan, to co-exist has never been more than God's way of multi-religious coexistence have to accept to accept a new religion. Now that it is already more than God, be it more of a God? According to those advanced in East Asia The experience of countries in all the development of traditional culture can be a good place to grow form conversion, Christianity was effectively curbed and the local effective integration of traditional beliefs, but also the peaceful coexistence of symbiosis. a way of life is different from Europe and the United States. While they are not expected to seek the universal, at least temporarily to protect the health of it!
In short, along the West Habermas and others, including the idea of going there is no way out. It is obvious the feeling is that \ "people fell so that others昭昭\"! Handan toddler is likely to crawl and go.套一句Mao Zedong as saying that \ "Kou acute deep trouble, made the focus of risk," I am afraid of諸賢begging look.這個答案滿意嗎？
㈧ 介紹美國學生校園生活的英語作文
It ' s my honor to be here to tell you something about the school life in the US.Most American students ,few of whome cycle to school,go to school by bus or on foot. Many students have their lunch at shool after vhich they never have a rest .At 3 o'clock ,when it is the time the last class of the day come to an end ,they enjoy themselves in playing bastetball ,playing football ,swimming etc.How wonderfully they live.